火泽睽 · Legge: Khwei · Fire above, Lake below
Two who look apart can still agree on small matters; do not force the large agreement now.
Kuí. In small matters there will be good success.
Khwei indicates that, (notwithstanding the condition of things which it denotes), in small matters there will (still) be good success.
XXXVIII. (The trigram representing) fire above, and that for (the waters of) a marsh below, form Khwei. The superior man, in accordance with this, where there is a general agreement, yet admits diversity.
上火下泽，睽；君子以同而异。
The first line, undivided, shows that occasion for repentance will disappear. He has lost his horses, but let him not seek for them; they will return of themselves. Should he meet with bad men, he will not err.
The first nine, undivided, shows that (to its subject) occasion for repentance will disappear. He has lost his horses, but let him not seek for them; -they will return of themselves. Should he meet with bad men, he will not err (in communicating with them).
The second line, undivided, shows its subject happening to meet with his lord in a bye-passage. There will be no error.
The second nine, undivided, shows its subject happening to meet with his lord in a bye-passage. There will be no error.
In the third line, divided, we see one whose carriage is dragged back, while the oxen in it are pushed back, and he is himself subjected to the shaving of his head and the cutting off of his nose. There is no good beginning, but there will be a good end.
In the third six, divided, we see one whose carriage is dragged back, while the oxen in it are pushed back, and he is himself subjected to the shaving of his head and the cutting off of his nose. There is no good beginning, but there will be a good end.
The fourth line, undivided, shows its subject solitary amidst the disunion. He meets with the good man, and they blend their sincere desires together. The position is one of peril, but there will be no mistake.
The fourth nine, undivided, shows its subject solitary amidst the (prevailing) disunion. (But) he meets with the good man (represented by the first line), and they blend their sincere desires together. The position is one of peril, but there will be no mistake.
The fifth line, divided, shows that occasion for repentance will disappear. With his relative as if he were biting through a piece of skin. When he goes forward, what error can there be?
The fifth six, divided, shows that (to its subject) occasion for repentance will disappear. With his relative (and minister he unites closely and readily) as if he were biting through a piece of skin. When he goes forward (with this help), what error can there be?
The topmost line, undivided, shows its subject solitary amidst the prevailing disunion. In the subject of the third line, he seems to see a pig bearing on its back a load of mud, or fancies there is a carriage full of ghosts. He first bends his bow against him, and afterwards unbends it, for he discovers that he is not an assailant to injure, but a near relative. Going forward, he shall meet with genial rain, and there will be good fortune.
The topmost nine, undivided, shows its subject solitary amidst the (prevailing) disunion. (In the subject of the third line, he seems to) see a pig bearing on its back a load of mud, (or fancies) there is a carriage full of ghosts. He first bends his bow against him, and afterwards unbends it, (for he discovers) that he is not an assailant to injure, but a near relative. Going forward, he shall meet with (genial) rain, and there will be good fortune.
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