震为雷 · Legge: Cheng (also: Kan) · Thunder above, Thunder below
Thunder after thunder: the shock that terrifies everyone else is the one that must not make you drop the cup.
Zhèn. Ease and development. When the time of movement which it indicates comes, the subject of the hexagram will be found looking out with apprehension, and yet smiling and talking cheerfully. When the movement like a crash of thunder terrifies all within a hundred li, he will be like the sincere worshipper who is not startled into letting go his ladle and cup of sacrificial spirits.
Kan gives the intimation of ease and development. When (the time of) movement (which it indicates) comes, (the subject of the hexagram) will be found looking out with apprehension, and yet smiling and talking cheerfully. When the movement (like a crash of thunder) terrifies all within a hundred li, he will be (like the sincere worshipper) who is not (startled into) letting go his ladle and (cup of) sacrificial spirits.
LI. (The trigram representing) thunder, being repeated, forms Kan. The superior man, in accordance with this, is fearful and apprehensive, cultivates (his virtue), and examines (his faults).
洊雷，震；君子以恐惧修省。
The first line, undivided, shows its subject, when the movement approaches, looking out and around with apprehension, and afterwards smiling and talking cheerfully. There will be good fortune.
The first nine, undivided, shows its subject, when the movement approaches, looking out and around with apprehension, and afterwards smiling and talking cheerfully. There will be good fortune.
The second line, divided, shows its subject, when the movement approaches, in a position of peril. He judges it better to let go the articles, and to ascend a very lofty height. There is no occasion for him to pursue after; in seven days he will find them.
The second six, divided, shows its subject, when the movement approaches, in a position of peril. He judges it better to let go the articles (in his possession), and to ascend a very lofty height. There is no occasion for him to pursue after (the things he has let go); in seven days he will find them.
The third line, divided, shows its subject distraught amid the startling movements going on. If those movements excite him to right action, there will be no mistake.
The third six, divided, shows its subject distraught amid the startling movements going on. If those movements excite him to (right) action, there will be no mistake.
The fourth line, undivided, shows its subject, amid the startling movements, supinely sinking in the mud.
The fourth nine, undivided, shows its subject, amid the startling movements, supinely sinking (deeper) in the mud.
The fifth line, divided, shows its subject going and coming amidst the startling movements, and always in peril; but perhaps he will not incur loss, and find business.
The fifth six, divided, shows its subject going and coming amidst the startling movements (of the time), and always in peril; but perhaps he will not incur loss, and find business (which he can accomplish).
The topmost line, divided, shows its subject, amidst the startling movements, in breathless dismay and looking round him with trembling apprehension. If he take action, there will be evil. If, while the startling movements have not reached his own person and his neighborhood, there would be no error, though his relatives might speak against him.
The topmost six, divided, shows its subject, amidst the startling movements (of the time), in breathless dismay and looking round him with trembling apprehension. If he take action, there will be evil. If, while the startling movements have not reached his own person and his neighborhood, (he were to take precautions), there would be no error, though his relatives might (still) speak against him.
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